Facts that matter 💡
Hey there , This idiosyncratic collection of facts is all about the informations that really matters regarding world, law, politics ,lifestyle in depth and my occasional peculiar opinions.
Sunday, August 2, 2020
Why are Custodial Deaths & Police Torture not an important topic in India?
Saturday, August 1, 2020
A Travesty of Justice: Animal ‘RIGHTS’, not 'WRONGS'
“I
am in favor of animal rights as well as human rights. That is the way of a
whole human being.”
Abraham Lincoln
INTRODUCTION
Ever since the COVID-19 pandemic, which consequently resulted in a complete lockdown for three months, humans have experienced depression. Critically, it is also time to reflect on what the caged animals in zoos and circuses go through having lived most of their lives. Here in India we often come up with the cases of violation of human rights.so it seems very difficult to ensure the rights of innocent animals. In spite having laws on animal cruelty, these cases of animal abuse are very common. A wildlife news has been in the public spotlight recently, centering around the tragic death of a pregnant elephant, which ate a pineapple allegedly stuffed with a firecracker. Subsequently, this elephant stood in the middle of a river and died. Few days after Pregnant cow's jaw was blown off by explosive in Himachal. All these incidents make us ponder towards few problems; Are animals life not really important to the people, Are we not scared of laws made to ensure rights of animals, or whether laws made are too weak to guarantee the conviction of these people showing Inhuman behavior to animals. India is home to several religious traditions advocating non-violence and compassion towards animals and has passed number of animal welfare reforms since 1960, still India is also one of the world's leading producers of animal products. Enough of laws now what we need is conscience.
BACKGROUND
Ancient India
The Vedas, the first scriptures
of Hinduism, teach ahinsa or nonviolence towards all living beings. In
Hinduism, killing an animal is regarded as a violation of ahinsa and causes bad
karma, leading many Hindus to practice vegetarianism, however allowed animal
sacrifice in religious ceremonies.
In Jainism, ahinsa is its
central teaching. Due to their belief in the sanctity of all life, Jains
practice strict vegetarianism and many go to great lengths even to avoid
harming insects
Buddhism was the third
major religion to emerge in India, and its teachings also include ahinsa.
Buddhism teaches vegetarianism, and many Buddhists practice life release in
which animals destined for slaughter are purchased and released to the wild.
Despite the influence of Hinduism, Jainism, and Buddhism, meat-eating was still
common in ancient India.
British India
Colesworthey Grant
founded the first Indian Society for the Prevention of Cruelty to Animals
(SPCA) in 1861 in Calcutta. The Indian SPCAs successfully lobbied for
anti-cruelty legislation in the 1860s, which was extended to all of India in
1890–91. The Cow Protection movement also arose in the late
1800s in northern India. Cow Protection was a movement of native Hindus. It was
largely an expression of Hindu nationalism rather than part of a larger native
Indian animal welfare movement.
Post-independence India
India's first national
animal welfare law, the Prevention of Cruelty to Animals Act (1960),
criminalizes cruelty to animals, though exceptions are made for the treatment
of animals used for food and scientific experiments. The 1960 law also created
the Animal Welfare Board of India to ensure the anti-cruelty provisions were
enforced and promote the cause of animal welfare.
The International
framework
The Universal Declaration
on Animal Welfare (UDAW) is a proposed inter-governmental agreement to
recognize that animals are sentient, to prevent cruelty and reduce suffering,
and to promote standards on the welfare of animals. The principles were
designed to encourage and enable national governments to introduce and improve
animal protection legislation and initiatives.
People for the Ethical
Treatment of Animals (PETA) is an American animal rights organization led by
Ingrid Newkirk, its international president. The nonprofit corporation claims
6.5 million supporters. Its slogan is "Animals are not ours to experiment
on, eat, wear, use for entertainment, or abuse in any other way." Here in
India, the organization is actively working to reduce cruelty towards animals
& raising concerned issues.
The United Nations
Environment Programme (UNEP) hosts the Convention on International Trade in
Endangered Species of Wildlife Fauna and Flora, known as CITES, which regulates
trade in roughly 5,800 species of animals and 35,000 species of plants to
prevent overexploitation.
Legislation in India
We in India are lucky to
have one of the most comprehensive set of animal protection laws in the world.
Enshrined in the Indian constitution, Article 51 (G) states the
following
"It shall be the
duty of every citizen of India to protect and improve the natural environment
including forests, lakes, rivers and wildlife, and to have compassion for
living creatures."
Keeping constitutional provision in view, important animal protection laws that have been enacted include:
· Prevention
of Cruelty to Animals Act: enacted in 1960 to prevent the
infliction of unnecessary pain or suffering on animals and to amend the laws
relating to the prevention of cruelty to animals.
·
The Wildlife Protection Act: the objective is to effectively protect the
wildlife of this country and to control poaching, smuggling and illegal trade
in wildlife and its derivatives. The Act was amended in January 2003 and
punishment and penalty for offences under the Act have been made more stringent
If the killing or cruelty
is enacted upon an animal not owned by the offender, refer to Section
428/429 of the Indian Penal code and The Prevention of Cruelty to Animals
Act (1960).
If the killing or cruelty
is enacted upon an animal owned by the offender, refer to The Prevention of
Cruelty to Animals Act (1960).
If the animal is a wild animal not defined as "vermin" by the state, or if the person is killing or injuring an animal defined as a vermin in an illegal/inhumane way, refer to The Wildlife Protection Act (1972) and the Prevention of Cruelty to Animals cruelty act.
PROOF OF THE CLAIM
Recently there was a case
in Delhi where an Activist working for animal rescue was attacked by a mob just
because she was trying to aid the dogs. Today most people actually don’t care
about the lives of animals and even creating problems for one who are helping,
Which
make us believe that Humans are losing humanity. Every year, millions of
animals are killed in India either to feed the non-vegetarian population or in
laboratories for medical experiments. Cruelty against animals is a cognizable
offence under Section 428 and Section 429 of the Indian penal code. There are
Rising instances of animal cruelty in India, land where they are worshipped. A
couple of cases of cruelty towards animals have come to light in the past few
months which have enraged many Indian. More than a decade since the Supreme
Court issued a directive for states to set up an Animal Welfare Board, states
across India are still either yet to form a State Animal Welfare Board or,
where formed, yet to support its functioning with staff and budget
availability.
There is an urgent need
to implement effectively the laws made for the protection of animals. In
India, it is a common sight to see crudely castrated bulls pulling carts full
of huge loads and being whipped repeatedly if it stops on the way. People
pelting stones at dogs and cats out of fun and how to forget, all the ‘taming’
contests, fights, and cart races where animals like bulls, cows and hens are
treated as if they are just playful objects. In this world of modernization and
development people are slowly losing their ethos and morals not only towards
each other but towards these innocent animals as well.
Few of the major orders which either mitigated or put an end to the suffering of animals are :
· Animal
Welfare Board of India vs. A Nagaraja and Others: Bulls
cannot be performing animals. Jallikattu and other animal races and fights are
prohibited: Supreme Court
·
Nair, N.R. and Ors. Vs. Union of
India and Ors: Bears, monkeys, tigers, panthers,
and lions shall not be trained or exhibited as performing animals: Kerala High
Court
· Gauri
Maulekhi Vs. Union of India and Ors: Strict implementation of
prohibition of cattle smuggling across the border for Gadhimai animal sacrifice
in Nepal.
· State
of Gujarat vs. Mirzapur Moti Kureshi Kassab Jamat: Seven
judge supreme court constitutional bench observed that the protection of cow
progeny was “needed in the interest of the nation’s economy’
CONCLUSION
Although a lot of very
elaborate and specific animal protection laws have been passed in India, they
are often not properly implemented. It is so because concerned citizens and
NGOs do not often emphasize on taking the legal pathway to accomplish results.
Still The laws can be made more stringent and all-encompassing so that animals
of all kinds, be it street animals, wild animals and animals residing in all
types of habitat are protected and preserved.
Few recommendations to enhance the framework is to set up and strengthen the Society for Prevention of Cruelty to Animal, NGO that can work in each state independently with no impedance of the state. There is a serious need to ensure that the State Animal Welfare Board runs appropriately, in light of the fact that in many states there is no such board and where there is one it hasn't met for a considerable length of time. These little changes by various gatherings and partners can change the situation for animals in India, and no mercilessness of any kind would be available in our public.
BIBLIOGRAPHY
1.
https://www.strawindia.org/laws-that-protect-animals-in-india.aspx
2. https://www.tribuneindia.com/news/ludhiana/animals-too-have-the-right-to-live-without-pain-42939
4. http://www.legalservicesindia.com/article/2320/Cruelty-and-Inhumanity-towards-Animals-in-India.html
7.https://blog.ipleaders.in/whether-ban-cow-slaughter-constitutionally-valid/
8. https://www.thebetterindia.com/52075/animal-welfare-cruelty-law-court-judgements/
10. https://timesofindia.indiatimes.com/world/us/not-humans-but-dogs-protest
11.
The constitution of India, 1950
12.
The Indian penal code, 1860
13.
Animal Welfare Board of India vs. A
Nagaraja and Others civil appeal no. 5387(2014)
Thursday, July 30, 2020
What are the True Sources of The Constitution of India ?
Wednesday, July 29, 2020
Crux of New Education Policy 2020
Tuesday, July 28, 2020
Anti-Defection Law: Is it time for Reconsideration?
- It aimed at limiting the size of the Council of Ministers to debar defectors from holding public offices, and to strengthen the anti-defection law.
- Earlier, a defection by one-third of the elected members of a political party was considered a ‘merger’. The amendment changed it to at least two-thirds.
- Against the true spirit of representative democracy: The anti-defection law seeks to provide a stable government by ensuring the legislators do not switch sides.
- However, this law also enforces a restriction on legislators from voting in line with their conscience, judgement and interests of his electorate.
- In short, if legislators are not able to vote on laws independently, they would not act as an effective check on the government.
- The Anti-Defection Law, in effect, dilutes the separation of powers between the Executive and the Legislature – and centralizes power in the hands of the executives.
- However, there are many instances when presiding officers play a part with the vested interests of a political party/government in power.
- Also, the law does not specify a time period for the Presiding Officer to decide on a disqualification plea.
- The decision thus is sometimes based on the whims and fancies of the presiding officer.
- In this way, it does not make a differentiation between dissent and defection and weaken the Parliamentary deliberations on any law.
- Also, his choice as the sole arbiter in the matter violates an essential attribute of the basic feature.
- Thus, the need for an independent authority to deal with the cases of defection.
- Thus, the parties should listen to the opinions of the members and have discussions on the same. This would give the freedom of speech and expression to its members and promote inner-party democracy.
Monday, July 27, 2020
Why is Assam in News every year for Floods?
The recent flood in Assam has led to heavy casualties, displacement of peoples and animals and destruction of property and environment.
It has also led to inundation of 80% of the area of Kaziranga National Park.
Reason behind Floods:
1. Ill-maintained or poorly constructed river embankments are the main reason behind the flooding.
- One major feature of flood management in Assam is total dependence on embankments.
- Assam began constructing embankments in the 1960s and most of them have outlived their utility. Many of these started breaching or collapsing from the 1990s, more seriously from the 2000s.
2. Massive deforestation in catchment areas of rivers or release of waters by dams upstream.
3. Climate change is also a factor behind floods.
Floods in Kaziranga’s Ecosystem:
1. Experts believe that floods are necessary for Kaziranga by virtue of its riverine ecosystem. The system won’t survive without water.
- Kaziranga National Park and Tiger Reserve (KNPTR) is sandwiched between the Brahmaputra river and the Karbi Anglong Hills. The entire area is formed by alluvial deposits from the Brahmaputra and its tributaries.
2. The regenerative nature of floods helps replenish Kaziranga’s water bodies and maintain its landscape, which is a mix of wetlands, grasslands and semi-evergreen deciduous forests.
3. The floodwaters function as a breeding ground for fish, which are carried away by the receding waters into the Brahmaputra. i.e the Kaziranga’s floods replenishes the Brahmaputra’s stock of fish.
4. The waters also help get rid of unwanted plants such as water hyacinth which collect in huge masses in the landscape.
Issues Involved:
1. Frequent Floods: Earlier, a big flood would come once in ten years, now they come every other year.
2. NH-37: When the flood water hits a certain level, the animal moves towards safer, higher ground in the Karbi Anglong hills. However, they have to cross NH-37 which cuts across the park, which leads to the killing of animals in road accidents.
3. Animals are also killed by poachers who take advantage of their vulnerability.
4. Human-animal Conflict: Animals also move towards villages in floods, this leads to human-animal conflict.
Steps taken during Floods:
1. The authorities keep a track of updates from the Central Water Commission, and monitor water levels of the Brahmaputra tributaries upstream in Arunachal Pradesh.
2. Camps are organised to create awareness against poaching and harming wild animals that are rendered vulnerable during the floods.”
3. When the floods hit, Section 144 of CrPC is imposed along NH-37, speed limits are enforced and fines levied. Barricades are also placed to help animals cross over to Karbi Anglong.
Way Forward
1. In the absence of long-term alternatives, the government has to invest in strong, durable embankments to ensure that the situation does not deteriorate every year.
2. Kaziranga, with its rich grassland habitats, has a primary role to play in supporting the wildlife populations.
3. Emphasis needs to be put on securing animal corridors and ensuring a safe passage to the Karbi hills.
4. Need for a landscape-scale conservation approach that recognises the value of the Karbi Anglong hills.
- The highlands of Karbi Anglong, where the animals take refuge, are the lifeline of the park during the floods.
Sunday, July 26, 2020
Imprisonment, or a Demotion to a life of an animal ?
PRISON
REFORMS: A RAY OF HOPE IN DARKNESS
“It
is not the prisoners that need reformation. It is the prisons.”
― Oscar Wilde”
1.
INTRODUCTION
The
world celebrates Prisoners Justice Day on Aug. 10 to give message that even
life of a prisoner matters & deserves justice in every form, But the
reality is very different by what we see from outside world. These prisoners
have nothing to celebrate. Conditions in which they are living is inhuman. Here
in India, Prison is a state subject and every state have liberty & freedom
to make changes in the law. They can make laws on their own and implement them,
so sometimes it leads us to more complex situations. It’s very difficult in
country like India to look in issues of prison reforms. The one who are making
laws in our country are usually interested in the issue of the class which is
voting, which results in total ignorance of problems of the prisoners as their
right to vote is also taken away with their freedom as they enter jail.
All
men are born equal and are endowed by their creator with some basic rights.
These rights are mainly right to life and liberty, but if any person doesn't
comply with ethics of the society then that person is deprived of these rights
with proper punishment. human rights advocates say the state of
Indian prisons needs to come into focus again. Most Indian jails fail to meet
the minimum United Nations standards for such facilities, including inadequate
amounts of food, poor nutrition, and unsanitary conditions.
2. BACKGROUND
The
object of punishment during Hindu and Mughal period in India was to deter
offenders from repeating crime. The prisoners were ill-treated, tortured and subjected
to most inhuman treatment. They were kept under strict control and supervision.
During
British rule, they introduced radical changes in the existing prison system. Adequate
steps were also taken to eradicate corruption among the prisons staff. Conditions
of Prisoners were harsher than animals in India and prisoners were treated with
hatred.
There
was no uniform civil code to give punishments. But in year 1835, some major
refofrmation arose. The second enquiry committee in 1862 expressed concern for
the unhygienic conditions in jails, it emphasized the need for proper food and
clothing for the prison inmates and medical treatment of ailing prisoners.
International
Covenant on Civil and Political Rights
Article
10 of the International Covenant on Civil and Political Rights provides that
any person deprived of their liberty shall be treated with humanity and dignity.
The article imposes a requirement of separation of prisoners in pre-trial
detention from those already convicted of crimes, as well as a specific
obligation to separate accused juvenile prisoners from adults and bring them
before trial speedily. The article complements article 7 of the Covenant, which
bans torture or other cruel, inhumane or degrading treatment, by guaranteeing
those deprived of their liberty with the same conditions as that set for free
persons
UN
Standard Minimum Rules for the Treatment of Prisoners
The
United Nations Standard Minimum Rules for the Treatment of Prisoners came into
force in 1955. The standards set out by the UN are not legally binding but
offer guidelines in international and municipal law with respect to any person
held in any form of custody. They are generally regarded as being good
principle and practice for the management of custodial facilities. It
sets out guidelines for prisoners under sentence which further includes
treatment, classification and individualization, privileges, work, educations
and recreations, and social relations and after-care.
b. Legislation
in India
The
Prisons Act, 1894 is the only consolidated framework with
regards to jail management and administration which operates across all parts
of India. This is an antediluvian act which operates without any amends to it.
This act, however, failed to resolve certain issues. The loopholes in the act
were subsequently addressed in the report of the Indian Jail Committee
1919-1920 pertaining to the rehabilitation and reformation of offenders, which
were recognized to be as the key objective of prison administrator.
Other The important statutes of the Prison laws
in India are as follows –
·
The Prisons Act, 1894
·
The Prisons Act, 1900
·
The Identification of Prisoners Act,
1920
·
The Transfer of Prisoners Act, 1950
·
The Representation of People Act,
1951
·
The Prisoners (Attendance in courts)
Act, 1955
·
The Probation of Offenders Act, 1958
·
The Mental Health Act, 1987
·
The Juvenile Justice (care &
Protection) Act, 2000
·
The Repatriation of Prisoners Act,
2003
·
Model Prison Manual, 2016
PROOF OF THE CLAIM
According
to the Prison Statistics India 2015 report by the National Crime Records Bureau
(NCRB), India’s prisons are overcrowded with an occupancy ratio of 14% more
than the capacity. More than two-thirds of the inmates are undertrials.
Chhattisgarh and Delhi are among the top three in the list with an occupancy
ratio of more than double the capacity. The prisons are overcrowded by 77.9% in
Meghalaya, by 68.8% in Uttar Pradesh and by 39.8% in Madhya Pradesh. In
absolute numbers, UP had the highest number of undertrials (62,669), followed
by Bihar (23,424) and Maharashtra (21,667). In Bihar, 82% of prisoners were
undertrials, the highest among states.
Here
in India, Prisons have very serious health implications. There are some
prisoners who are suffering from various diseases before entering to the prison
or they get effected after coming in the prison. Hence there is no healthy
atmosphere in the prison. It is overcrowded, there is no fresh air, absence of
proper and nutritious food etc. Imprisonment disrupts relationships and weakens
social cohesion, since the maintenance of such cohesion is based on long-term
relationships. The size of the pre-trial prisoners is higher than that of the
convicted prisoner. Pre-trial detention period is the most open period for the
abuse of criminal justice process. Although pre-trial detainees should be
presumed innocent until found guilty by a court of law, and treated as such,
conditions in pre-trial detention are often much worse than those of prisons for
convicted prisoners. Recently Supreme Court panel recommends
several prison reforms that free calls should be allowed to their families,
modern cooking technique should be implemented and video conferencing should be
used in trials.
The
Supreme Court, in its landmark decision in Ramamurthy v. State of
Karnataka (1997)
identified nine major problems which needed
immediate attention for implementing prison reforms:
·
Overcrowding
· Delay
in trial
· Torture
and ill treatment
· Neglect
of health and hygiene
· Insufficient
food and inadequate clothing
· Deficiency
in communication
·
Management of open prisons
Few
more important cases are:
Charles
Sobaraj v. Supdt Central Jail Tihar
The
Hon’ble Supreme Court held that imprisonment does not spell farewell to
fundamental rights although by a realistic re-appraisal, courts will refuse to recognize
the full panoply of rights enjoyed by the free citizens.
The
Supreme Court held that right to life is one of the basic human rights,
guaranteed to every person by Article 21 and not even the State has authority
to violate it. A prisoner does not cease to be a human being even when lodged
in jail; he continues to enjoy all his fundamental rights including the right
to life
Prison system has granted a mission to reform
the convicts and take them back to the society. An ideal prison must provide
adequate work, vocational training, and basic educational facilities as well as
medical and recreational facilities. In India, prison reforms did not emerge
out of the social movement but were necessarily an outcome of the worst
conditions of treatment faced by the political sufferers in prisons during the
period of their imprisonment. The India Judiciary has played a
vital role for the improvement of the Prison system in the past and hopefully
would help in future also. Recently a good news came where many jails including
Tihar of Delhi released thousands of prisoners due to concern of spread of
virus in old aged prisoners in jail. It can be said that it is
just the beginning of a long journey as well as a small step towards better
prison system
In conclusion it must not be overlooked that the issue of prison administration and reformation of prisoners is just a piece of the bigger picture of social recovery. The jail organization alone can’t effectively reform the prisoners. It can just try its modest endeavors to set right the prisoners; however, endeavors will succeed only when our economics, education, social institution and values are appropriately coordinated into a cogent and congenial whole in view of the learning of the human establishment.
BIBLIOGRAPHY
https://thewire.in/uncategorised/india-prison-conditions
https://www.newslaundry.com/2020/03/31/whats-india-doing-to-keep-its-prisoners-safe-from-coronavirus
https://blog.ipleaders.in/legal-backdrop-prison-reforms/
http://www.legalserviceindia.com/article/l174-Prison-Reforms-In-Indian-Prison-System.html
https://shodhganga.inflibnet.ac.in/bitstream/10603/149011/15/15_chapter%207.pdf
http://www.penacclaims.com/wp-content/uploads/2018/08/Rishabh-Bhargava.pdf
https://en.wikipedia.org/wiki/Prisoners%27_rights_in_international_law
Ramamurthy v. State of Karnataka (1997) 2 SCC 642
Charles Sobaraj v. Supdt Central Jail Tihar, AIR
1978 SC 1514
State of Andhra Pradesh v. ChallaRamkrishna Reddy, AIR 2000 SC 2083
The Constitution of India,1950